With Love to Muhammad (sa) - The Khatam-un-Nabiyyin — Page 294
294 With Love to Muhammad sa the Kh ā tam-un-Nabiyy ī n بَ]ْدَہ a َّ َِبH a ﻻ a ت`وFوا a وﻻ a ِ اﻻHٓبiآء a ُ خَاتَم a اHَِّہ a CوFوا Say, “He is the Kh ā tam-ul-Anbiy ā ’,” but do not say, “There is no prophet after him. ” She has categorically rejected Farhan Khan’s desired and concocted meanings. A more detailed discussion of this had ī th follows in the next section. In conclusion, it can be understood that the Holy Prophet sa spoke of the greatness of three mosques in the following order: 1. Masjid Al-Har ā m – the best and greatest mosque 2. Masjid An-Nabw ī – the best of the mosques, except for Masjid Al-Har ā m 3. Bait-ul-Muqaddas – another mosque which the Muslims should visit. This is how anyone, without preconceived notions and bias, would understand the statements of the Holy Prophet Muhammad sa. As a result, the Ahmadiyya Muslim understanding is logical, simple, and straightforward, while Farhan Khan’s understanding requires lengthy, unnecessary interpretations and faulty conclusions. Questions for Farhan Khan: 1. Why would the Holy Prophet sa call his Mosque the last mosque in the same sentence where he is speaking of the greatness of his Mosque? 2. Why doesn’t he accept the logical conclusions drawn by the Ahmad ī Muslims instead of going into extra-long