With Love to Muhammad (sa) - The Khatam-un-Nabiyyin — Page 166
166 With Love to Muhammad sa the Kh ā tam-un-Nabiyy ī n 2. The prophethood of Hazrat ‘ Ī s ā as , who shall descend in the latter days in this ummah , is firmly established and proven 3. He shall come after the Holy Prophet sa 4. The door of prophethood itself is not closed. Instead, the door of law bearing prophethood is closed 5. No such prophet can come who abrogates the law of the Holy Prophet sa 6. The narration, “Verily, apostleship and prophethood have ceased. Hence, there will be no messenger after me and no prophet”, means that no such prophet can come who opposes the law of the Holy Prophet sa or abrogates it All these points are in complete harmony with the understanding of the Ahmadiyya Muslim Jam ā ‘at. It is clear now that the Promised Messiah as of Isl ā m shall be a prophet and no one can dispute this fact. Taking the discussion further, Farhan Khan might want to argue that Hazrat Ibn ‘Arab ī rh believed that the Promised Messiah as would be a prophet because he was referring to ‘ Ī s ā as who came before the Holy Prophet sa. But, this argument would be of no avail to him! Take a look at the following statement of Hazrat Ibn ‘Arab ī rh which clearly explains what he believed about the ascent and descent of Hazrat ‘ Ī s ā as : a c_WFا a اF]اFم a @ن a اdF_ارCۃ a @eد a روحہ a اتYال a اWFم، a @icہ a ٰ Wi@ a رBع a اF a YMل a Fم a و a اﻻc، a G`رہ a اF a Gرج]ہ a Dان a dFا a و a. . . a اF]cوی a باF]اFم