With Love to Muhammad (sa) - The Khatam-un-Nabiyyin — Page 286
286 With Love to Muhammad sa the Kh ā tam-un-Nabiyy ī n status) and my mosque is the last of the mosques (in status). ” This understanding is supported by previous scholars as it has already been shown in the chapter Opinions of the Sah ā ba, Ā ’immah, and Mujaddid ī n. Other than those, Hazrat Ab ū ‘Abdull ā h Muhammad bin ‘Al ī Husain Al-Hak ī m At-Tirmidh ī writes: a اHہ a تاو cMہ a اeFبiن a خاتم a ان a M\ن Gب]ثا a آخرKم a eG`بۃ a Bای اFجcgتہ a اFبcہ a تاو Mل a Kٰذا a Kٰذا؟ a B a @cم a ای a و a Kٰذا؟ a B The notion that the term Kh ā tam-an-Nabiyy ī n signifies that the Holy Prophet sa was the Ā khir of the Prophets in terms of time – What glory is there in this [being the last]? And what wisdom underlies this [interpretation]? This interpretation is that of the foolish and the illiterate! 281 As a result, Ahmad ī Muslims do not make such an interpretation which is devoid of purpose or meaning, and which does not glorify the status of the Holy Prophet Muhammad sa. Second, Farhan Khan claims: In the above Had ī th, the Prophet sa is saying that after this masjid, referring to Masjid an-Nabawi, no masjid exists that holds special blessings from All ā h. Indeed, all masjids are blessed places in general, but no masjid, be it an ornate sanctuary for the worship of All ā h or a small tabernacle of mud and stone, carries any special significance over another except these 281 Kh ā tm Al-Awliy ā ’ , Page 341