With Love to Muhammad (sa) - The Khatam-un-Nabiyyin — Page 270
270 With Love to Muhammad sa the Kh ā tam-un-Nabiyy ī n S ū rah Al-Mu’min, 40:35-36 ﻣِّﻤَّﺎ ٍّ ﺷَﻚ ِْ ىف ُْ زِﻟْمت ﻓَﻤَﺎ ِ ابِﻟْﺒَﻴِّﻨٰﺖ ُ ﻗَﺒْﻞ ْ ﻣِﻦ ُ ﻳُﻮْﺳُﻒ ُْ ﺟَﺎٓءَمك ْ وَﻟَﻘَﺪ ٖ ﺑَﻌْﺪِﻩ ْۢ ﻣِﻦ ُّٰ اهلل َ ﻳَّﺒْﻌَﺚ ْ ﻟَﻦ ُْ ﻗُﻠْمت ََ ﻫَكل اِذَا ّٰٓ ﺣَىت ٖؕ ﺑِﻪ ُْ ﺟَﺎٓءَمك ؕ ً رَﺳُﻮْﻻ ۖ ٌۚ ﻣُّﺮْاتَب ٌ ﻣُرسِْف َ ﻫُﻮ ْ ﻣَﻦ ُّٰ اهلل ُّ ﻳُﻀِﻞ َِ ﻛَﺬٰكل َ ﻋِﻨْﺪ ﻣَﻘْﺘًﺎ َُ ﻛَرب ْؕ اَﺗ ُٰ࠭ﻢ ٍ ﺳُﻠْﻄٰﻦ ِْ ﺑِﻐَري ِّٰ اهلل ِ اٰﻳٰﺖ ِْۤ ىف َ جيَُﺎدِﻟُﻮْن َ اۨذلَِّﻳْﻦ ٰ ﻋَىل ُّٰ اهلل ُ ﻳَﻄْﺒَﻊ َِ ﻛَﺬٰكل ؕ اٰﻣَﻨُﻮْا َ اذلَِّﻳْﻦ َ وَﻋِﻨْﺪ ِّٰ اهلل ِ ﻗَﻠْﺐ ُِّ لك ٍِّ ﻣُﺘَﻜَرب ٍ ﺟَﺒَّﺎر And Joseph did come to you before with clear proofs, but you ceased not to be in doubt concerning that with which he came to you till, when he died, you said: ‘All ā h will never raise up a messenger after him. ’ Thus does All ā h adjudge as lost those who transgress, and are doubters, those who dispute concerning the Signs of All ā h without any authority having come to them. Grievously hateful is this in the sight of All ā h and in the sight of those who believe. Thus does All ā h seal up the heart of every arrogant, haughty person. Ahmad ī Muslim Argument In his chapter on S ū rah Al-Mu’min, verse 35, before a discussion of the Ahmadiyya Muslim argument, Farhan Khan writes, “This argument was presented in The True Meaning of Khatme Nubbuwat , an Urdu speech by [Hazrat] Mirz ā T ā hir