With Love to Muhammad (sa) - The Khatam-un-Nabiyyin — Page 234
234 With Love to Muhammad sa the Kh ā tam-un-Nabiyy ī n 20. Hazrat Naw ā b Sidd ī que Hassan Kh ā n writes in Iqtar ā b- us-S ā ‘ah, Page 162: The had ī th “L ā Wahya Ba‘da Maut ī ” [There is no revelation after me] has no foundation. Instead, the words “L ā Nab ī Ba‘ad ī ” [There is no prophet after me] are correct, which, according to the scholars, mean: “There shall be no prophet after me, with a [new] law that abrogates mine. ” In view of the significant number of quotations presented here, it is obvious that opposition to the Ahmadiyya position will inevitably entail disowning so many of these illustrious saints of Isl ā m. Not to believe in a concept or opinion of a saint or a mujaddid is acceptable but to totally deny his righteousness and his well-proven claims of having a special relationship with All ā h the Almighty is an act which draws the displeasure of God. If someone wishes to deny these statements made by the sah ā ba , ā ’immah , and the mujaddid ī n , and chooses to accept Farhan Khan’s version of Isl ā m, then it is his or her personal choice for which they will have to answer to God. It should be remembered here that regardless of all the criticisms made by non-Ahmad ī s against the Ahmadiyya Muslim Community, they themselves hold the belief that the Latter Day Messiah would be a prophet of All ā h! Shaikh Ibn Hajar rh comments on this when he says: Hazrat ‘ Ī s ā as is an honored prophet. After he comes down he would still be a prophet and messenger. An affirmation by a person of no account that he will be only a member of the Muslim community is not correct, inasmuch as he being one of the Muslims and