Islam and the Freedom of Conscience — Page 17
~ 17 ~ not joining them Ahmad i s demonstrate that we feel no pain over the defamation of the Holy Prophet sa. Our response always is, and always should be, one that is lucid in conveying the blessed model and teachings of the Holy Prophet sa ; and lucid in, as well, presenting the teachings of the Holy Quran. Rather than be involved in subversive activities when faced with attacks on the blessed person of the Holy Prophet sa , we turn to Allah and seek His help. I shall now present two examples, which show the honour of the love of the Holy Prophet sa of his true and ardent devotee, the Promised Messiah as. The first example is that of ‘Abdull a h A tham, who was a Christian and had revealed his extremely depraved mind by using the word Dajj a l , God forbid , for the Holy Prophet sa in his book. At that time, a discussion was underway with the Promised Messiah as about Islam and Christianity. A debate was ongoing. The Promised Messiah as states: 'Thus, I was engaged in debate for fifteen days, the discussion continued and I privately continued to pray for A tham's chastisement; that is, for punishment for the words he had used. When the discussion was over I said to him that one debate has ended but a contest of one sort remains, which is from God and is that you have termed our Prophet sa with the name Dajj a l in your book ‘ Andr u na