Islam and the Freedom of Conscience — Page 55
~ 55 ~ located, and whether they were in cities, mountains or woods. They were free to worship in accordance with their religion, and to safeguard their freedom of worship was also the responsibility of the Muslims. The Holy Prophet sa said: 'Since they are now the subjects of a Muslim government and so are my subjects, therefore, their protection is obligatory upon me. ' The pact goes on to state that the Muslims would not include them (the Christians) in their battle expeditions without their willingness. Their priests and religious leaders would not be removed from their positions and would continue their tasks. There would be no interference in their places of worship. These would not be brought to any use under any circumstances, and would not be converted into inns. These would not be used as accommodation for anyone and would not be used for any other purpose without permission. Jizyah would not be collected from religious scholars and priests no matter where they were. If a Muslim had a Christian wife, she would have total freedom of worship in her own way. If anyone wished to go to their own religious scholars for advice, they could do so. With regard to repairs of Churches, etc. , the pact maintained that if they sought financial help and moral support from the Muslims, they