Invitation to Ahmadiyyat — Page 184
184 َوُھ ْمَا اْوُلَعَج ِهّٰلِل َءٓاَكَرُش اْوُقَلَخ ٖهِقْلَخَك َهَباَشَتَف ُقْلَخْلا ْمِهْيَلَع١ؕ ِلُق ُهّٰللا ُقِلاَخ ِّلُك ٍءْيَش َّو 13 ُدِحاَوْلا ُراَّهَقْلا Or, do they assign to Allah partners who have created the like of His creation so that the two creations appear simi - lar to them?’ Say, ‘Allah alone is the Creator of all things, and He is the One, the Most Supreme. ’ 14 َّنِا َنْيِذَّلا َنْوُعْدَت ْنِم ِنْوُد ِهّٰللا ْنَل اْوُقُلْخَّي اًباَبُذ َّو ِوَل اْوُعَمَتْجا ٗهَل Surely, those on whom you call instead of Allah cannot create even a fly, though they combine together for the purpose. Even though the Holy Quran categorically states that no one other than God can create anything and that anyone who could do so would be worthy of worship, they insist on giving the fol - lowing verse a meaning that is contrary to the explicit teaching of the Holy Quran and do not try to understand that words can have various connotations: 15 ُقُلْخَا ْمُكَل َنِّم ِنْيِّطلا ِةَٔـْيَهَك ِرْيَّطلا I will fashion out for you a creation out of clay after the manner of a bird. It is important to apply meanings to verses of the Holy Quran that are compatible with other verses and are in conformity with the status of the person they speak about. It is wrong to give them meaning that are contrary to the fundamental teachings of Islam and are at odds with God’s Glory and Majesty and to become engrossed in Shirk while claiming to be believers in Tau hi d. These