Introduction to the Study of The Holy Quran

by Hazrat Mirza Bashir-ud-Din Mahmud Ahmad

Page 86 of 346

Introduction to the Study of The Holy Quran — Page 86

86 prophecy speaks? According to the prophecy the two countries were to develop such intimate contact that for all practical purposes they were to become one people, with one language and one faith. Some contact between two neighbouring countries is normal and natural. But the contact between Egypt and Assyria was to be different; it was to result in welding two peoples into one, and to give them a common nationality. Such a fusion between the two never occurred in the time of Christian rule. Under Rome, Egypt and Syria were parts of the same empire, but the mode of administration in the two countries remained different. Egypt was a semi- independent kingdom, and Assyria was under a Roman Governor. The Egyptian Church also was different from the Assyrian Church. In Egypt, under the influence of the Alexandrian Church, Christianity had assumed a form different from that of the Palestinian or Syrian Church. The Egyptians worshipped in their own language, Coptic, and Syrians in a corrupt mixture of Hebrew and Greek. Under Islam conditions became quite different. For centuries Egypt and Syria remained under one rule. Both began to speak and still speak one language. Both adopted and still keep up a common mode of worship. Both developed a common consciousness. Syrian scholars went to Egypt and were honoured as Egyptian savants. Egyptian scholars went to Syria and were honoured as Syrian savants. Even today, while the Muslim world under European diplomacy lies dismembered, the Arab League is a united body of Egyptians, Syrians and Palestinians. The three seem to share and to be proud of a common nationality. This prophecy of Isaiah, therefore, was fulfilled in and through the Holy Prophet of Islam and his followers. To apply this to Jesus and the Christian Church seems utter extravagance. (f ) In Isaiah (62:2) we have: And thou shalt be called by a new name, which the mouth of the Lord shall name. Quite evidently, the prophecy foretells of a new movement, with a new name, and the new name will not be one assumed by the movement, but one proposed for it by God in His revealed word. Annotators of the Bible apply this prophecy to the Christian Church, notwithstanding the common knowledge that the names Christian and Christianity, or the many names by which Christian sects are known, were never proposed by God in His revealed word but were assumed by the people. There is one people alone in all the world who have a name given to them by God, and they are Muslims. Thus the Quran says: He named you Muslims both before and in this Book. 107 This is a clear reference to the prophecies of Isaiah. The verse of the Quran seems to say, "We foretold that your name will not be one of your choice but one of Our choice. Accordingly, today, We give you the name—Muslim. " The name is derived from salam which means Peace, and this is in keeping with one of the titles of the Promised Prophet—"Prince of Peace. " The prophecy was marvellous. Equally