Hijab — Page 99
99 what God expects from them. Furthermore, from the age of five or six years, and not at a later age, they should be made aware of clothing. [Tell them] that society may have any type of clothing, but your clothes must be distinct, since you are an Ahmadi, and secondly, because Allah the Almighty is pleased with the clothes which covers up nudity. Strengthen their inner pious nature so that they have to do everything for the sake of Allah the Almighty. In this way, gradually, until they grow older, this notion will solidify and take root in their minds. Likewise, another meaning of Reesh is “wealth” and the resources to lead our lives. One must remember that Taqwa is essential for this too. Wrong means should not be adopted to get the facilities of life, and money should not be earned by fraudulent ways; unlawful business should be abstained from and one must stay clear of defrauding the government of their taxes. If you steal money in these ways, perhaps you may construct beautiful homes temporarily, but you will be distanced from the path of righteousness (Taqwa). Therefore, Allah the Almighty says to cover up your weaknesses, and for your adornment, it is essential to utilize the permissible means which have been provided for you. And always remember that the garment of Taqwa is the real thing. If you remain focused on it, then your physical clothing, mannerism and adornment will also be practiced according to the commandments of Allah the Almighty. The way your father Adam as tried to cover him up when Satan seduced him must be remembered by the children of Adam as. They will be saved from the extreme absurdities of the world if they persistently have the fear of Allah and Taqwa and continue to make efforts to safeguard it with Astaghfar, prayers and repentance. The Promised Messiah as says: “Allah the Almighty has termed Taqwa as a raiment in the Holy Qurān. Therefore, لِبَاس ُ التَّقۡوٰی لِبَاس ُ التَّقۡوٰی is a word from the Holy Qurān. It