An Introduction to the Hidden Treasures of Islam — Page 20
20 The Book Hadrat Ahmad as discussed at length, in Part IV of the Barahin-e-Ahmadiyyah, the origin of human language, the nature and importance of miracles and the significance of the Prophet's foretelling the future. Hadrat Ahmad as then took up the concept of God as presented by the A ryah Sam a j, Christianity and Buddhism and compared them with the conception as presented by Islam. The principles of Brahm u Sam a j are subjected to exhaustive criticism and the principles of Jewish scriptures are compared with the Holy Quran in all their aspects. Through the force of pure logic and reasoning, he established the superiority of Islam over all other religions. This portion of the book also carries a prophecy about the death of Pandit Dy a nand. The Promised Messiah as also discussed at length the concept of salvation and how it can be attained. The book speaks for itself, and points out its own merits and excellences, and proclaims its own uniqueness and matchlessness compared with other books. It proclaims loudly its challenge: Will any one come forward and contest? The points of wisdom, the truth which it teaches—not two or three—may be disposed off by vain criticism. The points are like waves in the ocean, surging noisily. Or, like stars in the firmament, bright and luminous, ready to meet the eye wherever one may look. There is not a single verity that is not contained in the Holy Quran. No wisdom is outside its orbit of exposition. The Divine Light one can only have by submitting to its teachings, and yet nothing on these matters is asserted without proof, and without evidence. The morals of the Holy Prophet sa , the Kh a tam-ul-Anbiy a ’ (the Seal of the Prophets), mentioned in the Holy Quran, are superior, a thousand times superior, to the moral of Moses. God’s description is quite clear: “The Holy Prophet sa , Kh a tam-ul-Anbiy a ’ , possesses collectively the moral qualities found separately in the other