An Introduction to the Hidden Treasures of Islam — Page 170
170 Adh a n and sat in the Mosque for prayers. The research by the Promised Messiah as also led to the discovery of the fact that B a b a N a nak performed chillah [a forty days’ religious seclusion] at various places. At Sirsa, there is a small building which is known as an adjunct to Chill a N a n a k. At Multan also, B a b a N a nak performed a chillah at the shrine of Sh a h Shams T abrez. Though the Promised Messiah as had done a great service to the Sikhs by answering the objections levelled against their Founder by Sw a m i Dy a nand, yet some of them were displeased and charged the Promised Messiah as with insulting B a b a N a nak by calling B a b a Gur u N a nak a Muslim saint. Therefore, the Promised Messiah as thought it necessary to refute the allegation declaring that he meant no slight but that he had only brought to light some fresh evidence which showed that B a b a N a nak was a Muslim at heart, which was rather a compliment to their founder. He also reproduced a few pages of his book, Satt Bachan , as a specimen to show how the Christians also had attacked the Sikh religion and how he had defended the honour of its founder. Specimen of Writing While discussing the Christian belief of crucifixion of the Christ, the Promised Messiah as provided an interesting footnote titled An Ointment of the Disciples and the Other Name is Marham-e-‘ I s a. The Promised Messiah as writes: This ointment is blessed one which is beneficially used on wounds and removal of sign of wounds. Physicians agree that this ointment was prepared by the disciples for the treatment of his wounds. When Hadrat ‘ I s a was arrested by Jews and the Jews put him on the Cross with the intention of killing him and proceeded to stretch him on the Cross, God saved him from the evil designs of the Jews and he suffered only slight wounds on his body and because of this curious ointment he was cured and the signs of the wounds disappeared. This