An Introduction to the Hidden Treasures of Islam

by Syed Hasanat Ahmad

Page 48 of 468

An Introduction to the Hidden Treasures of Islam — Page 48

48 Background The Promised Messiah as described this book as a continuation of his first book, Fat h e Islam. He tackled a number of objections advanced against his claim and established that he was the Promised Messiah and gave examples of how close he bears a resemblance and the similarities to Jesus Christ. The Book In this book, the Promised Messiah as gave a beautiful commentary on the Quranic Chapter 91, al-Shams, and explained that man is the crown of all creation and that the angels, stars, and elements were all subservient to him. Incidentally, he also threw light on the functions and nature of angel. Gabriel's functions are particularly discussed. He also described the vast scope of spiritual progress that is open to man, and explained that inspiration and visions were the distinguishing features of God's true saints and prophets and that this door is open to all. Therefore, it was not unusual or impossible that in this age, he should be chosen by God as the Promised Reformer. The Promised Messiah as was aware of the prevalent belief among Muslims that Jesus Christ was elevated to heaven and is sitting in heaven alive and that he will descend one day from heaven. In order to counter the criticism of the ulema, he made a plea that before raising objections against the views presented by him, the ulema should read his three books together, namely, Fat h e Islam , Tau dih-e- Mar a m and Iz a la’i-e-Auh a m , in order to get a complete picture. The Promised Messiah as made a forceful plea that unless the false beliefs like the one that Jesus Christ was alive in the heaven are completely demolished, it would not be possible for the Muslims to enter into a debate or an argument with Christians whose entire edifice of Christian superiority is built around this very fundamental belief, and once this belief is demolished, the Christians would not be able to establish any superiority over Islam.