An Introduction to the Hidden Treasures of Islam

by Syed Hasanat Ahmad

Page 401 of 468

An Introduction to the Hidden Treasures of Islam — Page 401

401 heavenly book has put forward such a claim. Both the Torah and the Gospel refrain from making this claim. On the contrary, the Torah sets out God's commandment that He would raise a Prophet from among the brethren of Israel and would put His word into his mouth and that whosoever does not lend ear to that word of God would be accountable for his default. It is obvious, therefore, that if the Torah had been adequate for meeting the needs of subsequent ages, there would have been no necessity for the coming of another Prophet, listening to whom was made obligatory. In the same way, the Gospel has nowhere claimed that its teaching is perfect and comprehensive. But there is a clear confession that there were many things which had still to be said but that the disciples had not yet the strength to bear them but that when the Paraclete would come he would lead them to the whole truth. Thus Moses confessed the incompleteness of the Torah and drew attention to the teaching of the Prophet who was to come. In the same way, Jesus admitted the incompleteness of his teaching and said that the time had not yet come for the perfect teaching to be disclosed but that when the Paraclete arrives he would set forth the perfect teaching. In contrast the Holy Quran does not, like the Torah and the Gospel, leave the matter for another book to complete but announces the perfection of its teaching in the words: This day have I perfected your religion for your benefit, and have completed My favour unto you, and have chosen for you Islam as your faith (5:4). . . . Here is thus a great argument in support of Islam that by virtue of its teaching it prevails over every religion and no religion can compete with it in respect of the perfection of its teaching. The second characteristic of Islam, which is not shared by any other religion and which attests its truth, is that it manifests its living blessings and miracles of which other religions are wholly deprived. The signs that Islam exhibits not only establish its superiority over other religions but enable it to draw the hearts of the people by exhibiting its perfect light. The first characteristic of Islam which we have stated above, that is to say, the perfection of its teaching, is not