Haqiqatul-Wahi (The Philosophy of Divine Revelation) — Page 399
POSTSCRIPT-SIGN NUMBER 137 399 Limited actions do not have unlimited reward. (Actions are limited indeed but the intention of the sincere devotee is not limited; besides the limitation of the actions is not by his choice). I sincerely believe in all these teachings of the Vedas. . . I also believe that Parmeshwar does not at all forgive sins. (What a strange Parmeshwar!) I do not rely on any intercession or recommendation. (Meaning that the prayer offered by someone for another is not accepted. ) I do not reckon God to be Rashi or to be cruel. (The word is murtashi which means one who accepts bribe, the word is not rashi. This is an example of the scholarship of Lekh Rām; he writes rashi instead of murtashi. ) In accordance with the Vedic teaching, I perfectly and rightly believe that all four Vedas are certainly divine revelation. There is not an iota of error or falsehood or mythology in them. Permātmā [God] reveals them for the guidance of all in every new world order. In the beginning when creation of man- kind started, Permātmā revealed the Vedas to the souls of the four Rishis or sages, namely: (1) Shirī Agnī, (2) Shirī Vāyū, (3) Shirī Adityā, and (4) Shiri Angira. He did so directly and not through Gabriel or any other courier. * 1. ☆ Footnote: A look at the bodily system shows that man hears by means of air, and sees by means of sunlight. Why are these two 'couriers' appointed to the bodily system although the physical and spiritual laws of God should be