Twenty-Three Great Objectives of Building the House of Allah — Page 105
106 time is that instead of signing one treaty which would be international, they introduced some other treaties into it which belonged to only certain nations and which were not meant for all the nations in the world. The second guideline of the Holy Quran (with regard to the establishment of global peace) was that a dispute should be tried to resolve the moment it begins. But today the world has taken to prolonging, or let prolong, a dispute in view of certain personal gains. Certainly, peace cannot be maintained in the world in this way. The third guideline was that regional prejudice is detrimental to international treaties, rather it is fatal. But despite the international treaty that appeared in the form of UNO, the nations which became its members and played major role in it started signing treaties on their own, and also started exhibiting prejudice and favouritism for the nations they were on good terms with. Thus, the Holy Quran says that global peace can be maintained only when favouritism is not shown among nations and no nation is bent on exhibiting partiality to any other nation. The fourth thing that the Holy Quran condemns, but this cruel world favours, is that when a dispute arises, instead of reconciling it, they propose punishment for certain nations out of sheer prejudice. And whenever and wherever they get a chance they start creating rift between them. Despite the presence of UNO and despite all its tall claims that they are a peace-making