The Essence of Islam – Volume IV — Page 81
Status of the Promised Messiahas 81. In the same way, in earlier parts of Brāhīn-eAhmadiyyah, God named me David and Solomon, upon which I will later elaborate. In the earlier parts of Brāhin-e-Ahmadiyyah, God also named me. Aḥmad and Muḥammad, which is an indication that as the Holy Prophets is the Seal of Prophethood, in the same way, this humble one is the Seal of. Wilāyat. And finally God described me in the earlier parts of Brāhin-e-Ahmadiyyah as, جرى الله في حلل الانبياء which means, 'The Messenger of God in the mantle of all the past Prophetsas. '. This revelation means that I have been bestowed a portion of the particular circumstances or attributes of all the Prophets from Adam onwards-may peace be on them who have come into the world from. God Almighty, whether they are from among the Israelites or otherwise. There has not been a single. Prophet of whose characteristics or circumstances I have not partaken to a degree. My nature bears the imprint of the nature of every Prophet. This is what. God has told me. . . . . . In this age, God willed to illustrate in one person the examples of all the holy and righteous Prophetsas who have passed, and I am that person. . . . . God Almighty has also named me Dhul-Qarnain, for in His holy revelation He has called me: جرى الله في حلل الانبياء