The Essence of Islam – Volume II

by Hazrat Mirza Ghulam Ahmad

Page 168 of 505

The Essence of Islam – Volume II — Page 168

168. Essence of Islām II with the movement of God Almighty, Gabriel also comes into motion involuntarily as the shadow moves with the movement of the original. When the light of Gabriel comes into motion under the power of attraction and motion of the illumined breath of God Almighty, then simultaneously a reflection of it, which should be called the Holy Spirit, is inscribed in the heart of the sincere lover and becomes a necessary part of his true love. Then this power bestows the capacity of an ear for hearing the voice of God and becomes a substitute for eyes for beholding His wonders and works like inspiring heat for causing His revelation to flow from the tongue and guides the tongue forcefully along the lines of the revelation. Till this faculty is created man's heart is blind and his tongue is like a railway wagon which is disconnected from the locomotive. It must, however, be borne in mind that this faculty which is called the Holy Spirit is not produced to the same degree in every heart, but according to the degree of a man's love this light of. Gabriel affects him. . It should also be remembered that this power of the Holy. Spirit, which by the meeting of the two loves is produced in the heart of man by the reflection of the light of. Gabriel, does not mean that a person should constantly hear the word of God Almighty or should constantly behold something through visions. It is a means for the absorbing of heavenly lights. In other words, it is a spiritual light to enable spiritual eyes to see, or is spiritual air for conveying sound to spiritual ears from God. It is obvious that unless there is something within sight mere light cannot exhibit anything, and that unless words issue from the mouth of a speaker no voice can be carried to the ears. This light or air is a heavenly aid which is