The Essence of Islam – Volume II — Page 66
66. Essence of Islam II one's own and is being used by some other strong power. . This should make clear the distinction between natural capacity and that which descends from heaven. [Barakāt-ud-Du‘ā, Rūḥānī Khazā'in, vol. 6, pp. 22-23, footnote]. How Revelation is Received. The slight slumber that overtakes one at the time when the word of God descends upon the heart is completely outside material causes and all physical causes are suspended at the time. When a righteous person, who has true relationship of love and fidelity with God Almighty, submits a supplication to God in the upsurge of that relationship, he is suddenly overtaken by a slight slumber while he is still occupied with his supplication and he seems to wake up and finds the answer to his supplication, couched in eloquent words, being conveyed to him behind the veil of that slumber. Those words possess a majesty and a quality of delight, and Divine power is felt shining through them. They penetrate the heart like an iron nail and often contain knowledge of the hidden matters. It often happens that when that righteous person seeks to submit something more with regard to his first supplication, or submits a fresh supplication, he is again overtaken by a slumber which disappears within less than a second and from it emerge holy words, as the kernel emerges from the shell, which are delicious and full of majesty. In this manner God, Who is Gracious and. Merciful and full of kindness, responds to every question and does not manifest any contempt or disgust. If a supplication is made sixty or seventy or a hundred times a response is received in the same manner. That is to say, that at the time of each supplication a slight slumber overtakes the recipient of revelation. On occasion, this