The Essence of Islam – Volume II — Page 282
282. Essence of Islam II tious that the sins of the whole world were cast upon one person and that the curse of the sinners was taken from them and was imposed on the heart of Jesus. This would mean that thereafter, with the exception of Jesus, everyone had acquired a pure life and the understanding of. God and that Jesus alone was burdened with a curse which was a collection of millions of curses. But when we see that every person has his sins with him and that everyone feels the passion that nature has bestowed on him, whether he accepts Jesus or not, it shows that the accursed ones have not been separated from their cursed lives and that their curse has not fallen upon Jesus. As a curse is firmly fixed to its subject, how could it then have been transferred to Jesus? It is the height of injustice that the curse of every wicked and accursed one, who believes in Jesus, should fall on Jesus and that the person himself should become free from blame and pure. If this unending chain of curses, which will extend to the. Judgement Day, will continue to be heaped upon poor. Jesus afresh, when will he be freed from curses?. . . . This would mean that Jesus would never see the day again when he should dwell under the shade of the love of God and the light of His understanding. All that this doctrine would achieve would be that a holy one of God might be subjected to unending foulness. [Kitāb-ul-Bariyyah, Rūḥānī Khazā'in, vol. 13, pp. 63-64]. No Contradiction Between Divine. Justice and Mercy. The Christian doctrine that Divine justice would not be fulfilled without atonement is utterly absurd. They believe that in his human aspect Jesus was sinless and yet their God burdened him without cause with the curse of