The Essence of Islam – Volume II

by Hazrat Mirza Ghulam Ahmad

Page 208 of 505

The Essence of Islam – Volume II — Page 208

208. Essence of Islam II distress and seeks the resolution of his difficulties from. Him achieves satisfaction and true prosperity from God. Almighty provided he carries his supplication to its limit. . Even if he does not achieve the purpose of his supplication, he is bestowed some other kind of satisfaction and contentment by God Almighty and does not experience frustration. In addition, his faith is strengthened and his certainty increases. But the one who in his supplication does not turn towards God Almighty remains blind all the time and dies blind. . . . . He who supplicates with the sincerity of his soul is never truly frustrated. That prosperity which cannot be achieved through riches and authority and health, but which is in the hand of God and He bestows it in whatever shape He wills, is bestowed through perfect prayer. . If God Almighty so wills, a sincere and righteous person in the midst of his distress achieves such delight after supplication which an emperor cannot enjoy on the imperial throne. This is true success which is bestowed in the end on those who pray. [Ayyām-uş-Şulḥ, Rūḥānī Khazā'in, vol. 14, p. 237]. Divine Attention is Drawn through Prayer. Is it not a satisfactory proof that from the beginning it has been the spiritual Divine law that, in consequence of prayer, Divine attention is attracted and satisfaction and contentment and true prosperity are bestowed? If in seeking an objective we are not in error, we achieve that objective, but if we are in error in our supplication, like the misguided child who demands from its mother a serpent or a burning brand, God Almighty bestows upon us that which is better for us. In either case, He fosters our faith, and for true supplication we are bestowed