The Essence of Islam – Volume II

by Hazrat Mirza Ghulam Ahmad

Page 74 of 505

The Essence of Islam – Volume II — Page 74

74. Essence of Islām II. Man Possesses a Diversity of Intelligence. Human nature is like minerals of diverse types; some are bright and clear like silver, some are evil-smelling and inflammable like sulphur, some are restless like mercury and some are hard like iron. This diversity is obvious and is in accord with the Divine dispensation. It is not opposed to the law of nature and contributes towards social peace and adjustment. It is obvious that if all natures had been at the same level of capacity, different types of work which call for different grades of capacities and which are essential for the adjustment of social conditions would have been left incomplete and in suspense. For hard work hard natures are appropriate, and for delicate work those natures are suited which are delicate. The Greek philosophers have expressed the view that, as some men are close to animals, reason demands that the nature of some should be fine and clear so that as we observe that some natures descend so low as to approximate to animals, equally some should be capable of rising so high that they should establish a relationship with the higher world. . Now that it is established that individual human beings possess diversity of intelligence, moral qualities and the light of the heart, that is proof that Divine revelation is confined to certain individuals who are perfect in every respect. Every reasonable person comprehends that each soul receives Divine light according to its capacity and its ability and no more. The sun is a good illustration of this principle. Its rays are shed in every direction but not all places receive its light equally. A room the doors of which are closed receives no light, and that which has a small ventilator in the direction of the sun receives some light, but not enough to dispel the darkness completely.