The Essence of Islam – Volume II

by Hazrat Mirza Ghulam Ahmad

Page 13 of 505

The Essence of Islam – Volume II — Page 13

Arabic the Mother of Tongues 13 reasoning supporting them, or love and human intercourse, or rancour and hatred, or the praise and glory of. God and His holy names, or the refutation of false religions, or stories and biographies, or commandments and penalties, or the hereafter, or commerce and agriculture and employment, or astrology or astronomy, or physics, medicine, or logic, etc. , the roots of the language should be capable of helping him in such a way that there should be available a root against every idea that may arise in his mind. This is necessary so that it may be established that the Perfect Being Who created man and his ideas also created from the very beginning roots for the expression of those ideas. Our sense of justice would compel us to acknowledge that if this characteristic is found in a language—that it comprises in itself a beautiful pattern of roots corresponding to the natural structure of human ideas, and is capable of illustrating in words every subtle distinction between acts, and its roots are adequate to fill all the needs of ideas—then that language is, without a doubt, a revealed language, inasmuch as it can only be the act of God Almighty that, having invested man with the capacity of expressing a complex diversity of ideas, he should have been supplied with a stock of verbal roots corresponding to his ideas, so that the word and the work of God Almighty should correspond to each other at the same level. However, to possess the quality of utilizing roots in particular formations in the expression of ideas is not the speciality of any particular language. Many languages suffer from the defect that they are compelled to employ compounds in place of elementary words, which shows that those compounds were formed at the time of need by those who used those languages for the conveyance of their