The Essence of Islam – Volume I

by Hazrat Mirza Ghulam Ahmad

Page 173 of 543

The Essence of Islam – Volume I — Page 173

Allāh the Exalted 173 abhor this form of shirk. It is true that some people subscribe to these stupidities as part of their national religion, yet at heart they are beginning to be repelled by them. . But there is another type of shirk, which is spreading secretly like poison and it is greatly on the increase in this age and that is that there is no trust in and dependence upon God Almighty. . We do not say, nor is it part of our faith, that means should be discarded altogether. For God Almighty has. Himself urged the use of means and if means are not used to the extent to which they are necessary, this would be to dishonour human faculties and to defame the grand action of God Almighty in bestowing them. If means are discarded altogether, it would mean that all faculties which God Almighty has bestowed upon man should be left idle and should not be put to any use, which would amount to condemning God's action as vain and useless and therefore a great sin. Therefore, we do not at all mean, nor is it part of our religion, that means should be discarded altogether. The use of means up to the proper limit is necessary. Means are needed for the hereafter also. To carry out the commandments of God Almighty and to avoid vice and to carry out good works is all undertaken so that we should be at ease in this world and the next. Thus righteous conduct is a substitute for means. God has not forbidden use of means for the fulfilling of worldly needs. A public servant should discharge his duties, a cultivator of land should occupy himself with agricultural operations, a labourer should perform his labour so that all of them should be able to discharge the obligations that they owe to their family