Elucidation of Objectives — Page 20
Tau di h-e-Mar a m 20 be born. Figuratively speaking, it would not be wrong to say that this spirit, saturated as it is with the love of God, grants a new birth to the human soul which, through God’s will, is now filled with His love. That is why this love-laden spirit, again figuratively speaking, is like an offspring to the Divine spirit, the author of this love. Since R uh ul Qudus is born in the human heart as a result of the union of the two souls, we can say that it is like a son to both. This indeed is the holy trinity which is the necessary accompaniment of love at this level and which the impure of heart have misconstrued polytheistically. They have tried to equate a miniscule particle of mere possibility which is so self-negating and unreal, with the Supreme Self-Existent God. In case it is asked, if this spiritual station is already occupied by my humble person and the Messiah (son of Mary), what station would remain for our lord and master, the best of Messengers and the Seal of Prophets, the Holy Prophet Muhammad sa ? Let it be clear that his is the most exalted and superior station, the sole occu- pant of which is the Holy Prophet sa —the Perfect Man— alone. No one else can even remotely approach its unsurpassing quality—let alone attain it.