The Economic System of Islam

by Hazrat Mirza Bashir-ud-Din Mahmud Ahmad

Page 47 of 161

The Economic System of Islam — Page 47

47 their total profit just in Lahore would come to some Rs. 2,400,000. If the whole of India was assumed to have fifty times the number of cinemas in Lahore (although it is likely to be more), there would be over a thousand cinemas in India, yielding a staggering sum of Rs. 120 million annually. This expenditure does not include the substantial sums spent by cinemagoers on refreshments and related entertainment , which, in itself, could amount to a similar figure. In other words, cinema and related expenditures could account for some 250 million rupees every year, which equals one-fourth of the entire revenue of the Government of India. Thus a sum equal to one-fourth of what the entire government spends in India is spent on cinema—an activity that does not materially lead to any benefit either for the country or for cinema-goers. The Holy Quran shuts the doors of all such avenues of wastage, and holds true believers to be those who stay away from such frivolous activities and do not spend a penny of their income on them. The European countries with democratic governments are eager to promote their economic progress but spend a fortune building cinema houses and theatres. In fact, it is quite likely that England would find the existing number of cinemas inadequate and would greatly increase their numbers after the war [World War II]. They would want everyone who is deprived of this luxury to partake of it and spend their time and money in cinemas. However, Islam categorically rejects all such activities that are not in the interest of mankind at large. If these teachings of Islam were adopted, the society would become largely egalitarian, as a big incentive to earn illicit wealth is the urge to satisfy vain desires.