The Economic System of Islam

by Hazrat Mirza Bashir-ud-Din Mahmud Ahmad

Page 112 of 161

The Economic System of Islam — Page 112

112 Did the old imperial governments do anything different in their days of glory? Did they not, in fact, proceed more gently and tact- fully? Were they not less blunt and less brutal? To be sure, Great Britain too has had an interest in the Dardanelles for a long time, but it never applied the degree of pressure on Turkey as Russia has done in just a few years. With this evidence, it is not wise to believe that Russia would not force its neighbouring countries into eco- nomic subjugation in the same way as the European traders did with the help of their governments. Events have proved that as soon as Russia gained power, its claims of political equality and freedom went by the board. There is now no basis for accepting Russia’s claim that it has no interest in other countries. Upon entering the world of politics, Communism changed its ideology and disregarded its own princi- ples in favour of advancing its own interests. Georgia, Bokhara, Finland, Latvia, Lithuania, and Estonia have all been occupied and brought under its political authority. Schemes are being prepared to gain influence in Iran and Turkey, and for the break up of China. Can the occupation and subjugation of these countries be called equality and freedom of conscience? Why would Finland permit that a part of its territory be absorbed into Russia? Why was the freedom of Latvia, Lithuania and Estonia trampled underfoot? Why was it necessary that these countries should sacrifice their own independence to safeguard White Russia? Was it incumbent upon Georgia and Bokhara to get incorporated into the Russian empire? If this was for the cause of liberty and freedom, why did the opposite not take place? Why was not a part of Russia handed over to Finland, and other parts given to Poland, Rumania, Turkey and Iran to strengthen their defences? Surely, from the viewpoint of