The Economic System of Islam

by Hazrat Mirza Bashir-ud-Din Mahmud Ahmad

Page 95 of 161

The Economic System of Islam — Page 95

95 occasionally encounter representatives of the Soviet government. This is the consequence of the Soviet policy of not leaving any money in the hands of ordinary citizens beyond what they require to meet the expense of food, clothing and shelter. It is sometimes said that the country can have access to foreign ideas and inventions through visits of government officials, but this is in fact not so. For one thing, a government official is confined to pursuing only matters related to the purpose of his travel. Secondly, a person travelling on his own volition, interest and freely interacting with other people is quite different from someone travelling on official duty. Finally, people-to-people interaction can be a source of intellectual growth and instrumental in promoting peace and understanding. The Soviet system precludes that possibility altogether. Ordinary Russians that one comes across outside of Russia are usually emigrants who left their country during the Revolution, or are Russian agents engaged in propaganda for the Soviet State. The latter might claim to be independent citizens, unconnected to the government, but it is only a ruse to make their propaganda more effective. It only takes a little common sense to see that ordinary Russians cannot afford luxuries, such as foreign travel, because the State does not leave any spare money in their possession Some time back, during my travel from Karachi to Lahore, a friend informed me that a Russian—who was travelling in the air- conditioned compartment on the same train—was claiming to be a private tourist, but was speaking strongly in favour of Communism. I asked my friend to tell this gentleman that his claim was utterly false. In the Russian’s eyes, I would be considered as a big landowner but I could afford to travel only in second class. As there were no