Dictionary of The Holy Quran — Page 845
یقت لهم 3 مَيْسَرَةٌ : Competence; easiness of circumstances; sufficiency; abundance; wealth (syn. with يُسْرٌ and contr. of عُسْرٌ and عُسْرَةٌ فَنَظِرَةٌ إِلَى مَيْسَرَةٍ : Grant (him) respite till a time of ease )2:281(. يَسَارٌ : Left side. يَاقُوْتُ يَقَتَ : A precious stone; sapphire of whatever variety; ruby; a well known gem which has many varieties (55:59). يَقْطِينُ Pumpkin gourd )37:147(. يَقِظَ aor. يَبْقَظُ inf. noun يَفْظًا [ : He woke; he did not sleep or was not sleeping. يَقِظٌ : A man waking; vigilant; wary; cautious or in a state of preparation; having his attention roused and possessing knowledge and much intelligence. أَيْقَاظًا )plural): Awake Verily, such a one is : إِنَّ فُلانًا يَقِظُ يَقُظُ or يَقْظَانُ or) يَقِظُ (18:19) vigilant. الْعَيْشُ نَوْمٌ وَالْمَنِيَّةُ يَقْظَةٌ وَالْمَرْءُ بَيْنَهُمَا خَيْالٌ سَارِي : Life is a state of 28 sleep and death is a state of waking; and the man between the two is a fleeting phantom (or night journeying( يَقْظَةٌ : State of waking. يَقِنَ ]aor. يَبْقَنُ inf. noun يَقِنَ الْأَمْرُ يَقْنَا : The affair became manifest and established. تَيَقَّنَ الْأَمْرُ or أَيْقَنَ or اِسْتَيْقَنَ or يَقِنَ : He knew it and was or became sure or certain or made sure of it; he knew it ولت لک intuitively and inferentially. بِالْآخِرَةِ هُمْ يُوْقِنُوْنَ : They are sure or certain of or have firm faith in the Hereafter )25( يَقِينُ : Sure, certain or sure knowledge; death, because it is as certain as anything. إِنَّهُ لَحَقُّ الْيَقِيْنِ : And surely it is the true certainty )69:52( حَتَّى أَتَانَا الْيَقِينُ : Until death overtook us )74:48( عِلْمُ الْيَقِيْنِ : Certain knowledge. عَيْنَ الْيَقِيْنِ : Eye of certainty )102:8( وَاسْتَيْقَنَتْهَا أَنْفُسُهُمْ : Their souls were convinced of it )27:15( مُوْقِنُوْنَ and مُوْقِنِينَ are act and pass. part. (plural) from إِنَّا مُوْقِنُوْنَ أَيْقَنَ : We are convinced )32:13( إِنْ كُنْتُمْ مُّوْقِنِينَ : If you would be convinced : وَمَا نَحْنُ بِمُسْتَيْقِنِيْنَ . اِسْتَيْقَنَ plural) act. part from) : مُسْتَيْقِنِينَ (26:25) And we are not convinced (45:33). ورش ییم و يَمْ يُمْ ]aor. يُيَمٌ inf. noun يُمَّ . [ يَمَّا : He was thrown into the sea or river. يَمَّمَهُ : He sought and singled him out. تَيَمَّمَ لِلصَّلوة : He performed تَيَمٌمٌ for the Prayer i. e. instead of performing the usual ablution, 845