A Critical Review of the Pamphlet, 'Fateh-e-Qadian' — Page 86
86 A critical Review of the Pamphlet—‘f a te h -e-Qadian’ used for Jesus of Nazareth, they give them an entirely different meaning. Would that they had the capacity to see, through the insight of the physically blind Hass a n bin Th a bit ra , the light that appeared in Arabia and appreciate the beauty of that Perfect Man sa , who was embodied in light. Who, with his perfect beauty, had enamoured and fascinated the hearts of his Companions. Would that they could raise the same voices as that of Hass a n bin Th a bit ra to address the Holy Prophet sa , the Pride of the two worlds, and say: آ56 ا 07اد 9. ى6 – :. 96 ا *" ء ك 5 – : آ56 ا,ذر O my beloved, you were the pupil of my eye. With your death today, the pupil of my eye is blinded; I care not who dies after you. For I feared only your death. These are the lines of a poem which was composed by a blind man, Hadrat Hass a n bin Th a bit ra , addressing the Holy Prophet sa. O! Those who claim to love our Master sa of Mecca and Medina, notice the spirit with which the Companions (may Allah be pleased with them) loved their beloved Lord and Master Holy Prophet Muhammad sa , without parallel. In their view, if there was anyone in the world who had the right to live, it was none other than the Messenger sa of Arabia. After his death, they cared not if all the Prophets appearing on the globe died a thousand times. But the Muslim theologians of today willingly accept the death of our beloved Muhammad sa and are adamant about their belief of the life of Jesus [ Hadrat ‘ I s a as ] of Nazareth. Alas! They totally ignore that the supposed life of Jesus spells death of their beliefs — the tenets