The Concept of Justice in Islam — Page 4
The Quran has at various places reiterated this principle. And the recompense of an injury is a penalty the like thereof; but whoso forgives and his act brings about reforma- tion, his reward is with God. Surely, He ld'ves not the wrong- doers. (XLII. 41 ) This verse lays down the principle that the penalty in respect of a wrong or injury should be in proportion thereto, but that where for- giveness would lead to reformation, the injury should be forgiven or the penalty may be reduced. A Contravention of either of these principles would amount to wrong doing. A penalty severer than that demanded by the wrong or injury done, or, forgiveness or lenience in a case where the circumstances do not indicate that forgiveness might result in im- provement or reformation would both be wrong. Again: Surely, God wrongs not anyone even by the weight of an atom. And if there be a good deed, He multiplies it and gives from Himself a great reward. (IV. 41) The same principle is repeated in various contexts. For instance: For those who do good deeds, there shall be the best re- ward and yet more blessings. And neither darkness nor ignominy shall cover their faces. (X. 27) And as for those who do. evil deeds, the punishment of an evil shall be the like thereof, and ignominy shall cover them. (X. 28) It may be pointed out that the safeguarding against darkness and