Bounties of the Gracious God — Page 64
64 having stayed there and does not carefully observe anything. He rather stayed with them for forty years, killing them, imprisoning them and forcing them to follow the right path. If, in spite of all this, he were still to claim that he had no knowledge of what his people did after him, we can only be amazed at such a Messiah and such open lies! Do you expect us to believe that he will not be afraid of the Day of Judgment and the scourge of divine wrath, and that he will utter such a contemptible lie as is detested even by the meanest lot of people and will employ such falsehood as is hated even by the most wicked kind of people who are sunk deep in immorality? Can a sane mind entertain such a thought about a Prophet that, after having ascended to the heaven, he returned to the earth, clearly saw his Christian nation and its idolatrous prac- tices and its belief in Trinity and then denied the occurrence of all these events before his Lord, stating he simply had never returned to the despicable world, and that ever since he had been raised to the second heaven, he had no knowledge of what had become of his people. Just consider what will be a greater lie than that which the Messiah will supposedly utter on the Day of Reckoning when he will be questioned by Allah and he will do this without any fear in the presence of the Lord of Honour. To summarize, when the Quran has completely barred the decent of the Messiah in an unequivocal verse, then it categori- cally establishes that the Promised Messiah would not be raised from among the Jews, rather he would be raised from this very Ummah. And how could it be when the Israelites have been smit- ten with disgrace? After eternal chastisement they are no longer worthy of any honour. Hence, remember, that the belief in the return of Jesus is merely an illusion and that anyone barred by the