Blessings of Prayer — Page 42
Barak a tud Du‘ a 42 never His way to grant any beneficence without the intermediary of the means, why then would He cut us off from the channel of intermediaries when it comes to the spiritual order? Have we been cut off from this chain in our physical order, or are we in fact bound in the chain of cause and effect which originates with the Cause of all causes and reaches down to us. To deliberate further upon this subject, one should read my books Tau dih -e-Mar a m and A ’ ina-e-Kam a l a t-e-Islam. The latter, in particular, contains such a comprehensive discourse about the need for angels, that you will not find anything like it in any other book. As to how much knowledge Sayyid Sahib truly possesses about Divine matters, it is enough to know that he has declared the whole creation to be free from the control of the True Lord of Destiny. He does not even seem to realize that the Divinity of God Almighty demands that He should have all power and authority. It is God’s unlimited and unrestricted exercise of authority over His creation at all times that constitutes Divine omnipotence. If He is indeed the Creator, then, as He is unlimited in Himself, He must also have left enough room in His creation for