Barahin-e-Ahmadiyya Parts I & II — Page 54
54 BAr a h i n-e-a h madiyya of the composite argument—which I have just defined—from his scripture, then, if the constituent parts of an argument form an argument in their own right, it will be binding on him to produce at least one instance of all these sub-arguments from his own scripture. As an illustration of the above condi- tion, I cite one of the many authentic com- posite arguments in support of the truth of the Holy Quran. It is as follows: The fundamental teachings of the Holy Quran are based on rational arguments. That is to say, the Holy Quran proves with logical arguments every fundamental principle of faith on which salvation depends and establishes its truth by strong and power- ful philosophical arguments. For instance,