Barahin-e-Ahmadiyya Part V — Page 328
B AR Ā H Ī N-E-A H M ADIY YA — PART F IV E 328 Thus, all this shows that, with the immaculate transformation of the perfect believer, God Almighty also appears to him with the manifesta- tion of a new form. This is proof that God Almighty has created man for Himself; for, whenever anyone begins to turn to God Almighty, He begins to turn to him—the same day—the same hour—nay rather, the same moment! He becomes his Guardian, his Providence, his Supporter, and Helper. And if the whole world were to be on one side and a perfect believer on the other, it is he who dominates in the end, because God is True in His love and Perfect in His promises. He does not let one who becomes truly His, go to waste. Should such a believer be thrown into fire, he emerges from the midst of a garden; be he pushed into a whirlpool, he reappears in a beautiful garden. The enemies design many stratagems against him and wish to destroy him, but God shatters all their machinations and plans, for He is with him at every step. Therefore, in the end, those who seek to humiliate him die in disgrace and their lot is failure; but he who becomes God’s with all his heart and soul and determination, never dies a failure. His life is blessed and, it is certain, that he should remain alive till he accomplishes all his undertakings. All blessings are in purity and all purity is in seeking the pleasure of God, and all seeking of God’s pleasure is in surrendering one’s own pleasure. This is the ‘death’ which is followed by life. Blessed is he who partakes of this life. Now let it be clear that I have written everything that I intended to write about the above-mentioned verses of S u rah al-Mu’min u n being a miracle. I have meticulously elucidated that the six stages that have been mentioned for the spiritual being of a believer in the beginning of this particular S u rah —the sixth of which has been named Khalq-e- A khar [‘Another Creation’]—are the same six stages that have been outlined with regard to the physical birth in verses that follow the description of the spiritual birth. This is a miracle of knowledge and this intellectual insight has not been mentioned in any book prior to the Holy Quran. The last portion of these verses: