Barahin-e-Ahmadiyya Part V

by Hazrat Mirza Ghulam Ahmad

Page 117 of 630

Barahin-e-Ahmadiyya Part V — Page 117

C H AP T E R T WO — FU L F IL M E N T OF PR OPHE C IE S 117 prophecy relates to the present time. I see that objections and accusa- tions have crossed all bounds, and I hope that soon a great Sign will appear that will conquer hearts and revive those dead hearts that die again and again. ِِّٰ علـٰی ذلك. لل فالحمد [So Allah be praised for all this]. These prophecies are supported by further prophecies that were published in the previous parts of Barahin-e-Ahmadiyya and have now been fulfilled twenty-five years later. They are as follows: الیس الل ّٰ بكاف ٍ عبدہ فبرّأہ الل ّٰ ممّا قالوا وكان عند الل ّٰ وجیھا. الیس الل ّٰ بكاف ٍ عبدہ بكاف ٍ عبدہ هللا فلمَّا تجلّٰی ربّہ للجبل جعلہ دكّا. والل ّٰ موھن كید الكافرین. الیس یُصدّق ل ولنجعلہ ُ اٰیۃ للناس ورحمۃ ً منّا وكان امرًا مقضیّا قول الحق الّذی فیہ تمترون. تستعجلوہ اذا جاء نصر ل ك عدوٌّ لی وعدو ٌّ لك َ قل أَتٰی امر الل ّٰ ف ل السفیہ اِل ّ سیفۃ الھ مکحم رس ی د و اپےئ دمحم�یاں ربانمر دنلب رت ی وتق ِ وت زند� ہک رخبام الل ّٰ الست بربّكم قالوا بلـٰی. ی اسری ز ی ق دے اگ. اور � رک ے بس اكم درتس ز ی ق ب ی وں اك رسدار. دخا � � دمحم یفطصم � ک ااتفد. اپ بعد ما قنطوا وینشر رحمتہ. یجتبی الیہ من 1 ھو الّذی ینزل الغیث ےھجت دے اگ. ی رماد� وء والفحشاء ولتنذر قومًا ُّ یشاء من عبادہٖ. وكذالك مَنَنَّا عَلـٰی یوسف لنصرف عنہ الس مَّا اُنذر اٰباءھم فھم غافلون. قل عندی شھادۃ من الل ّٰ فھل انتم مؤمنون. ان ّ مَعِی ربّی سیھدین. رب ّ السِّجن ُ احب ّ الی َّ ممّا یدعوننی الیہ رب ِّ نجّنی من غَمِّی. See Barahin-e-Ahmadiyya pages 516–5542 Translation: Is not Allah Sufficient for His servant? He will clear him of all the charges that will be levelled against him. He has a high stand- ing in the estimation of God. Is not Allah sufficient for His servant? He will bring the mountain to testify to his innocence. And when He will manifest Himself upon the mountain, He will shatter it into pieces. And with this Sign He will frustrate the designs of those who deny. Is He not sufficient for His servant? That is, God’s Signs are sufficient 1. In Barahin-e-Ahmadiyya Part IV page 555, R uha n i Khaz a ’in Vol 1 page 661 (ed. 2008), sub-footnote no. 4, the word من appears before بعد. [Publisher] 2. In the 2008 edition of R uha n i Khaz a ’in, the referenced text appears in volume 1, pages 615–662. In the 2016 English translation of Barahin-e-Ahmadiyya, Part IV, this text appears on pages 395–433. [Publisher]