Barahin-e-Ahmadiyya Part III — Page 63
Footnote Number Eleven — First Objection 63 اعقش آں ابدش ہک او مگ از وخداتس دبتس ن ی ب ِ قشع وخد � ت ی در رط� A [true] lover is one who is lost to himself, It is indeed improper to be in love and still give importance to yourself. ربک و وخدی ی �یص�ال ا� ت اس� ن ی ل دی ر ن ی ا� ٴ وبیح زج نکمم ت ی ن � But such pride and conceit cannot be uprooted, Without divine revelation. رہ ہک ذوق ِ �یارِاجین �یاتف تس تس �یاتف آامسین ٴ ویح ز آں Whoever has experienced the joy of being united with this beloved Friend; He has experienced this by the blessings of divine revelation. اہجں در آدم ااہلم از قشع اشفں آشت دش ااہلم از درد It was revelation which brought love to the world, And through revelation did the pain of love erupt like a volcano. وشق و اُسن و اُتفل و رہم و واف ا ی ن � دارد ےم ااہلم از ہلمج Affection, attachment, love, loyalty, and faithfulness, Are all made to flourish by revelation. رہ ہک قح را �یاتف از ااہلم �یاتف رہ رُےخ وک اتتف از ااہلم اتتف Whoever found God, found Him through revelation, Every countenance that shone, shone through revelation. ببس ی ِ تّبحم ز� ٖ الہ ٴ ہن وت بجع داری ےم ِ �یار الکم از You are not familiar with the realm of love, That is why you are surprised at the discourse of the Beloved. را ِ �یار الکم وخادہ یم قشع ارسار را ی پ رس از اعقش ا� ب رو � Love demands that the beloved should speak, Go, ask a lover about this mystery of love.