Barahin-e-Ahmadiyya Part III — Page xxii
BarĀhĪn-e-a H madiyya — Part three xxii Furthermore, it possesses the distinction that whatever veri- ties a person might discover by diligence, effort, and devotion relating to religion through the exercise of his own intelligence and perception; or whatever new subtle verities he might dis- cover, and whatever points of truth and wisdom or proofs and arguments he might set forth by the exercise of his own reason; or should he offer, for comparison, the subtlest verity that the ancient philosophers may have discovered through great toil and labour; or should he desire to discover the Quranic remedy for the inner disorders and spiritual maladies from which most people suffer; he can test [the Quran] in whichever aspect and by whatever method he might desire, and he will find that, in setting forth its truth and wisdom, the Holy Quran encom- passes everything like a circle and that no religious verity is left out of it. Rather, it completes and corrects the verities that past philosophers misstated due to their deficient knowledge and wisdom. What is more, it describes and brings to light with perfect meticulousness and accuracy the subtleties that never occurred to any sage or philosopher. It articulates clearly all the subtle points of knowledge of the Divine that were written in hundreds of lengthy books and yet remained defective and far from complete. Nor does the Holy Quran leave room for any wise person in the future to come up with a subtle point that it does not already contain. ( see p. 32) The Promised Messiah as has repeatedly stated that if anyone wanted to test this claim, he himself was ready to provide the proof of this claim, as he writes: …the Quran also furnishes all rational arguments and guides and leads towards all religious verities. I have also just pointed out that if anyone wishes to verify and study this claim, I take it upon myself to satisfy him; and every seeker after truth can