Ahmadiyyat or Qadianism! Islam or Apostasy? — Page 95
newspaper did not appear until 19th June, 1913, some six months later. 4. In still another instance, another critic of the Ahmadiyya Muslim. Community pretends to quote an extract from the Daily Al Fazal of 14th. February, 1922 5 while an issue of that date was never published. 6. Yet another occasion where these persistent liars find themselves trapped by their own dishonesty may be illustrated by the instance where the death of Hazrat Mirza Ghulam is allegedly reported from the. Ahmadiyya newspaper, Al Hakam of 25th May, 19087 while Hazrat. Mirza Ghulam Ahmad died a day later on 26th May 1908, a fact admitted by the opponent's quotation itself. . How could anyone be so foolish as to believe that the Ahmadiyya. Muslim Community's then official organ would make the grave and unforgiveable error of announcing the demise of its holy founder a day before his actual death? Does this very serious oversight not indicate some kind of foul play?. A similar oversight may be detected in an allegation suggesting that according to the Al Hakam of May 25, 1908, Hazrat Mirza Ghulam Ahmad wrote an article for Paigham e Sulh, 8 an official organ of the dissident. Lahori faction, which severed its relationship with the mainstream. Ahmadiyya Muslim Community on the death of its first Caliph, Hazrat. Maulana Hakim Nurud Din of Behra. 10. However, to the detriment of these mendacious critics, the documented facts of history establish that the first issue of the Lahore based Paigham e Sulh did not appear until 5 years after the death of Hazrat. Mirza Ghulam Ahmad of Qadian since its first cover appeared on the 10th of 4. Khan, Muhammed Zafarullah: Ahmadiyyat. The Renaissance of Islam: pg 209 5. Bannauri, Maulvi S. M. Yusuf: From Rabwah to Tel Aviv: pg 6 6. Ahmad, Hazrat Mirza Tahir: From Rabwah to Tel Aviv: pg 18 7. Zaheer, E. E: Qadiyaniat. An Analytical Survey: pg 216: Reference Note No 64 8. Ibid 9. Ibid: pg 242: Reference Note No 22 10. Khan, Muhammed Zafarullah: Ahmadiyyat. The Renaissance of Islam: pg 222 95