Ahmadiyyat or Qadianism! Islam or Apostasy?

by Naeem Osman Memon

Page 79 of 415

Ahmadiyyat or Qadianism! Islam or Apostasy? — Page 79

and one of its foremost critics falsely accuses the Ahmadiyya Muslim. Community of being a creation of the British while he himself belongs to the Deoband cult which itself admits to being indebted to the British for its very creation and which declares that its main objective is to produce enlightened ulemas and create in them a spirit of loyalty towards the British. Raj. . THE AHLE HADITH AND THE HINDU CONGRESS. The Islamic Republic of Pakistan, a small piece of the former Muslim kingdom of the Mughal dynasty owes its existence to the efforts and sacrifices of many nationalist Muslim leaders of the Indian sub continent. However, historical evidences suggest that a sizable majority of those organisations which accuse the Ahmadiyya Muslim. Community of being in sympathy with the Hindu majority in India did not themselves support the concept of an independent state for the. Muslims of the Indian sub continent. On the contrary, they supported the Hindu Congress and vehemently opposed not only the concept of the creation of Pakistan but also the Muslim leadership which dedicated its life to the realisation of the Muslim League's dream. . A Court of Inquiry set up by the Government of Pakistan to study the causes of disturbances in the Punjab in 1953 admitted that the leaders of these anti Ahmadiyya organisations: 'criticised the Muslim League and its leadership, including the Quaid e. Azam for whom they had little love and who due to his liberal view on religion, was also branded as an infidel. ” '157. Historical evidences also admit that the Majlis e Ahrar e Islam, one of the leading organisations in the present campaign against the. Ahmadiyya Muslim Community 'was an off shoot of the Hindu Congress. It seceded from the Congress in 1931 and although it cut itself away from the. Indian Congress, it continued to flirt with that body right upto the time of the. Partition. 158 The Ahrar were passionately opposed to the concept of a separate homeland for Muslims of the sub continent and disapproved of the 157. Report of the Court of Inquiry Constituted under Punjab Act II of 1954 to Enquire into the. Punjab Disturbances: Government of Pakistan, Lahore: 1954: pg 11 158. Ibid: pg 1011 79