Ahmadiyyat or Qadianism! Islam or Apostasy?

by Naeem Osman Memon

Page 251 of 415

Ahmadiyyat or Qadianism! Islam or Apostasy? — Page 251

DEFEAT OF THE DAJAAL. The fact that the ignorant ones adopted as leaders by a large majority of Muslims render their opinions without knowledge is blatantly evident from the allegedly scholarly exposition of Islamic beliefs and concepts of these leaders who are not only astray themselves but are also leading their congregations astray. For instance, while these pseudo scholars, blinded by their preconceived prejudices, repeatedly insist that the Dajaal has to be physically annihilated by the Messiah, the colossal treasure of knowledge contained in our beloved master's Traditions establishes beyond a shadow of doubt the fact that the mischief of the Dajaal was not to be counterpoised through physical might as is suggested by the ignorant mullahs. It was infact to be neutralised through the strength of superior argument. This is clearly evident from such Traditions as state that the Holy Prophet, peace be upon him, advised Muslims: 'When he makes his appearance and I am in your midst, I will overpower him with arguments on behalf of every Muslim, but if he appears after me, everyone should argue with him on his own behalf. '4. In yet another Tradition, our beloved lord and master, Hazrat. Muhammed Mustapha, peace and blessings of Allah be upon him, declared: 'When he makes his appearance and I am in your midst, I will overpower him by arguments and if, when he makes his appearance, I am not in your midst, every one should argue with him. "4 '41. Incidentally, the authenticity of these Traditions is not denied by the adversaries of the Ahmadiyya Muslim Community who themselves quote this Tradition on the authority of Hazrat Nawas bin Sam'an and state: "An Nawwas bin Saman reported that God's messenger mentioned. the ‘dajjal' saying if he appears while I am among you I shall be the one to dispute with him on your behalf, but if he appears when I am 40. Kanz ul Ummal: Vol VII. No 2079 41. Ibid: No. 2076 252