Ahmadiyyat or Qadianism! Islam or Apostasy? — Page 82
But against the Ahmadiyya Community by some of its opponents. " whereas the Ahmadiyya Community had not, through its conduct or behaviour, given the Hindu correspondent Dr Shankar Das any reason to assume that the Ahmadis could be used as scapegoats to further the cause of Indian nationalism except Shankar Das's own misunderstood analysis that, God forbid, after conversion, an Ahmadi Muslim's loyalties are shifted away from Islam and his faith in the Holy Prophet Muhammed, peace and blessings of Allah be upon him, begins to decline to an extent that he begins to consider Qadian as his Mecca and in the end becomes a nationalist and lover of India, 178 the Jamaat e Ahrar e Islam practically demonstrated its anti Islamic sympathies and pro Indian nationalist loyalties through its active participation against the Muslim interests in the Masjid Shaheed Ganj incident for which the Hindu press applauded them. 179. Whatever the Ahrar do, they cannot erase the historical fact that they always were the 'handmaid of the Hindu Indian Congress'180 and they continued to be the stooge of the Congress even after the Partition. "181 The. Ahrar leadership itself admitted that they 'shared a common view with the. Indian Congress' even after the Partition. 182 And, they continued to render a valuable service to the Indian Congress when at the 'behest of the Hindu leadership in India, they undertook the commission to reconcile the. Bakshi regime in Kashmir with the Indian Congress. '183. THE JAMAAT E ISLAMI'S PRO HINDU TENDENCIES. The Jamaat e Islami was a Hindu sympathiser also and its leadership. oppossed the creation of a separate homeland for the Muslims which it branded as Na Pakistan. 184 Maulvi Abul Ala Maududi, the founder of the. Jamaat e Islami was ‘bitterly opposed to the creation of Pakistan'185 and he even acknowledged the right of the Hindu majority to treat the Muslims as shudras and malishes or untouchables. Maududi also acknowledged the 177. Zaheer, E. E: Qadiyaniat. An Analytical Survey: pg 7/10 178. lbid: pg 8/9 180. Court of Inquiry Report: pg 259 182. Ibid: pg 260 179. Bande Mataram: October 13, 1935 181. Ibid: pg 259 183. Ibid: pg 259 184. Ibid: pg 243 185. Khan, Field Marshall Muhammad Ayub: Friends not Masters 82