Ahmadiyyat or Qadianism! Islam or Apostasy? — Page 115
Mirza Ghulam Ahmad's single handed defence of Islam, the Braheen e. Ahmadiyya was so unique in itself that: 'the equal of it has not been published to this day, whatever might happen hereafter. The author has proved himself to be so steadfast in the service of Islam, through his pen, his money, his tongue etc. , that few instances are to be found amongst Muslims. If anyone should be disposed to consider our language an instance of exaggeration, he should point out at least one book which refutes the opponents of. Islam, particularly the Arya Samaj and the Brahm Samaj so emphatically and forcefully and should name three or four helpers of. Islam who are determined to serve Islam not only with their money, pen and tongue but also with their person. ' '47. This challenge by the then leader of the Ahle Hadith in India was not taken up by a single soul amongst the entire Muslim population of 60 million in India nor was it taken up by anyone amongst the 907 million. Muslims throughout the world. Is it not rather interesting that not one single pseudo scholar of the Muslim Ummah mentioned by Hazrat Mirza. Ghulam Ahmad's critics managed to have his name forwarded in response to Maulana Muhammed Hussain Batalvi's challenge ?. . And why not? Have the adversaries of the Ahmadiyya Muslim. Community ever pondered over this question? If not, then do they need search beyond the opinion expressed by one of their own colleague's who admits that at that point in time when: 'Islam was a dead body with no missionary spirit left in it and amongst the various sects of Islam, none came forward to preach Islam. Then, there arose a person, much disturbed and agitated by the inactivity of the Muslims. He gathered around him a small band of followers for the purpose of the propagation of Islam. He infused in them a high degree of evangelical spirit which is an example for all Muslim sects, nay, for all missionary organisations of the world. '48 47. Batalvi, Muhammed Hussain: Isha'atus Sunnah: 1884 48. Chaudhry, A. H: Fitna Irthaad 116