Ahmadiyyat or Qadianism! Islam or Apostasy?

by Naeem Osman Memon

Page 99 of 415

Ahmadiyyat or Qadianism! Islam or Apostasy? — Page 99

genesis and structure' 28 but also profess to have 'made it a point not to pen down anything which is not adequately bolstered with complete and uncurtailed references from the source. ' 29. Does this failure not indicate that either their professed claim of having 'delved deep into the literature of the Ahmadiyya Muslim Community to familiarise themselves with the subject 30 and of having 'made an extensive study of the Ahmadiyya Muslim Movement' 31 is thoroughly false or else they have not been able to find any incriminating evidence in the Ahmadiyya. Muslim literature because such evidence does not exist in the source material?. Otherwise what feasible reason could these contentious fabricators have for not having [QUOTE] bolstered up [UNQUOTE] their false allegations from the [QUOTE] source [UNQUOTE] particularly when they claim to have [QUOTE] made it a point not to pen down anything which is unsupported by evidence [UNQUOTE] 32 and they pretend to have made a resolve to bolster up all quotations with uncurtailed references to the source. [UNQUOTE] 33. Nevertheless, whichever of these options be true, the credibility of these anti Ahmadiyya scholars remains in serious doubt. . ALLEGATIONS WITHOUT EVIDENCE. The extent of false allegations unsupported by evidence and unbolstered by references from the source contained in these licentious anti. Ahmadiyya books cannot be easily gauged by an average reader since a greater part of these publications are replete with false and unsupported allegations. For example, in one instance, an anti Ahmadiyya author alleges that, God forbid, according to the Ahmadiyya Muslim beliefs: 'God enjoys the company of women and cohabits with them and children are born to Him. ' 34 28. Ibid: pg 29 29. Ibid: pg 14 30. Nadwi, A. H: Qadianism. A Critical Study: Preface VIII 31. Zaheer, E. E: Qadiyaniat. An Analytical Survey: pg 29 32. Ibid: pg 14 33. Ibid 99 34. Ibid: pg 107