Ahmadis and the Aryas of Qadian — Page 73
Hazrat Mirza Ghulam Ahmad as 73 and there remains no connection to him, in such a case it is permissible for the woman to marry another and there will be no objection upon her nor will there be any question upon her chastity—we loudly proclaim that the result of Niyoga is dire. The manner in which the followers of Arya Samaj on the one hand are opposed to the veil, as it is a Muslim practice, and on the other hand when the ‘holy’ practice of Niyoga reaches the ears of their women and it is embedded into their hearts that they may bed other men, every wise person can understand the degree to which the carnal passions of these women shall rise, especially when such notions are presented in light of the Vedas—in fact, these women shall transgress even further. Moreover, when the safe passage of the veil has also been broken, then everyone can determine the extent to which this flood of impure desires shall cause destruction. Likewise, at Jagganath and in Banaras and other places, examples of this exist. Alas, a wise person may be born in this nation! We also do not understand why it is important to have children in order to attain salvation. Are such people like Pandit Dayanand, who did not marry nor have children, deprived of salvation? One ought to curse such a salvation which can only be attained when one makes his wife bed another and makes her perform such an act which is seen