Ahmadis and the Aryas of Qadian — Page 43
Hazrat Mirza Ghulam Ahmad as 43 parmeshwar that has been presented by Pandit Dayanand before the Aryas, is such a parmeshwar whose non-exist - ence and existence are equal, for he does not possess the power to grant salvation to an individual – who becoming repentant after an age of indolence and ill conduct, desires to attain salvation in this life – owing to his repentance and reformation. Rather, in light of Arya principles, it is important for him to return to the world having been rein - carnated, irrespective of whether he reincarnates as a dog as opposed to a human or a swine or monkey, he must be - come this. This is the parmeshwar who is called generous, and the one who has power over everything. If man is to do everything through his own effort, then I do not under - stand for what reason parmeshwar ought to be thanked. Whereas, we observe that such a time appears in certain parts of life where one, to some degree, falls under the influence of carnal passions and desires and, at the very least, certainly partakes in heedlessness—the mother of all sin. Moreover, it is the nature of man that with regards to both his physical and spiritual being, in the beginning he is born weak; then if the grace of God be with him, he gradually progresses towards purity. Thus, what an excel - lent parmeshwar is he, who is not even aware of the nature of humans. If salvation is to be attained in such a manner,