Absolute Justice, Kindness and Kinship — Page 246
Testimony of Muslims against Non-Muslims and Vice Versa 241 goes against the example set by the Holy Prophet Muhammad sa. The best and easiest way to resolve the controversy surrounding the testimony of a Muslim versus the testimony of a non-Muslim is to judge the whole issue by the yardstick of the Holy Prophet’s sa character and conduct. Any interpretation of the Quran which coincides with the Holy Prophet’s sa character and conduct can be accepted with confidence. Where there is a contradiction between the two one must investigate further before coming to any conclusion. Let us analyse the following incident, recorded in S a hih Bukh a r i , to determine how the Holy Prophet sa interpreted the matter under consideration. His conduct was precisely shaped in accordance with this Quranic admonition. ‘Ash‘ath narrates: I was in dispute with a Jew over a piece of land. Our case was presented to the Holy Prophet sa who asked for proof of my claim. I had none. The Holy Prophet sa then turned to the Jew and said, 'You are the defendant so you must take the oath. Do you say under oath that the land is yours?' I remonstrated, 'O Prophet of Allah! This man is a Jew; he will perjure himself and take possession of my property. ' The Holy Prophet sa replied, 'Nonetheless, there is no other option. My decision will be a just one. ' He told the Jew, 'Take the oath and fear God. If you swear that the land belongs to you I will decide in your favour. ' 40